When the government mengimbau school class to name the puppet characters, a number of prominent Pandawa has become the name of the office and classroom tutor Taman Siswa Muda Taman Ibu Pawiyatan. The names written in Java script, as if that made no changes to the school of thought fruit Ki Hadjar Dewantara it. Gempuran in the midst of globalization, continue to maintain the Taman Siswa adiluhung cultural ancestor. While many school boards to create a name and a motto in English or tertempel who depend on the wall, the Taman Siswa choose another way. Although, they do not reject the inclusion of other languages, including English language to be taught to the students. Apparently the teachings of Ki Hadjar Dewantara the cultural phase known as trikon term, ie, continuous (old culture and new cultural and hold related), convergent (no relations with foreign culture), and concentric (cultural self-uri diuri fixed, but also absorb foreign culture the appropriate identity of the nation) to become one of the fort so that citizens Taman Siswa not too late with the foreign culture. Ki Hadjar very aware that the child is determined by the nation's own culture. "Ki Hadjar trust culture, in the form of art, ethics, aesthetics is the most appropriate media to embed and implement character education. Then it's so thick once known as the Taman Siswa school-based culture," said Ki Prijo Daily Mustiko Chairman Assembly Luhur the Park students, on Tuesday (31 / 3). According to Ki Prijo, fundamental trikon it really applied in the teaching and learning activities in schools. Implementation is adapted to grow the flower children. For, Ki Hadjar believe in the core of education among which education is guiding the development of life to consider, not directing the education of students with stuff all kinds of materials, when they are not yet ready to accept it all. So, What is "injected" berbudaya to the sense of the students in the Garden so students actually go in the bosom? In fact efforts have been made since the early or when they were still sitting on the benches Indria Park (TK). The tutor will sharpen instinctive sensitivity of children with a variety of traditional games. "We want the instinct is still a small child who has been trained with their own culture. Now, I, no. Many children who are kindergarten dijejali English. We do not, that is the sensitivity of our Indria latih," said Ki Prijo while mengklarifikasi that art and culture given to the students adjusted to the area because each branch is located in Taman Siswa Indonesia. Similarly, when their age increases. When entering the ladder Young Park (SD), the children are given the material culture of more increases. One day in the week, the students in the Park Young Mother Who Pawiyatan dibiasakan each other in the language Java. Similarly, the tutor to the students or tutor to tutor, dibiasakan to speak in local languages. Through the local language this is, Taman Siswa sure can be a medium to inculcate the right moral character to the students who ultimately affect the formation of character. Moral character, according to Ki Prijo not be subject-specific but always ditanamkan to the students at every opportunity. The tutor gives stock to inculcate moral character, including the exact time lesson though. "For example, a mathematics teacher not only teaches 2 x 4 = 8, but also honesty. With expectations if they are successful, so the investor, for example, does not manipulate data or reduce the dosage. So, we utamakan not only from the academic side, but also moral character, "he said. In addition, other efforts include the activities in the arts and extra intrakurikuler. For class 1-2 Taman Muda intrakurikuler dolanan have children in the form of a dance while singing. Similarly, for grade 3 and above, there is dancing activities. Beyond all that, there are a number of extracurricular activities such as dancing and karawitan. Similarly, when students occupied Adult Park (SMP) and Taman Madya (SMA) of an element of art and culture is not abandoned, in addition, they were given the freedom to be able to create more so that the concept of intention ing medium Mangun really materialized. So is the case in most high level, such as universities have departments of art itself. When they enter that stage tut wuri Handayani. Anastasia Riatriasih, Chairman of the Young Mother's Garden Pawiyatan, said it is not easy to apply it to all students. Understand, to speak only Java, for example, many children who are having difficulties. During this time, they always dijejali with national and international languages. Perhaps now more time observing the local language, unless we are all willing the local culture missing ... source = compass
IN melee thought about national culture-a theme that in 1930-an invite in the polemic between the intellectuals of the Indonesia-Ajip presumably ditilik interesting. Views-views in this terekspresikan either indirectly in the papers and sastranya directly in the essay-esainya.
Multitude of different thinkers and cultural activists who tend to turn to the West to formulate a concept sesusun about the culture or national culture of Indonesia, such as that used by buzzed Sutan Alisjahbana destiny while trying to decide liaison with the "culture prae-Indonesia" or "local-local culture," Ajip seems more likely to emphasize that the building "keindonesiaan" must be established in such a way without ignoring the importance of heritage "countrified." In this case Ajip seem quite close to the cultural establishment Muh. Rustandi Kartakusuma who fears that orientation to the West only a very vibrant akan cause symptoms "Indosiasi Ciliwung", a kind of responsibility mestijoisme: West not to be fully up to, are to become truly is tercerabut Indonesia's cultural roots.
Ajip itself did not reject or refuse the influence of Western culture that is believed to blow from outside the cultural environment of Indonesia. Simply gambarannya, Pustaka Jaya, which nota bene Ajiplah one of the most important managers up to now, since the business started in 1971 to translate the very diligent works of literature the world's best, whether that comes from the West (United Kingdom, United States, France, Netherlands, etc.. ) and East (Japan, Egypt, Arabia, etc..) in the Indonesian language, so of course literature can enrich the association with the Indonesian literary world. He is, especially when managing DKJ, one that actively encourage colleagues to fellow author Indonesia mengindonesiakan works of world literature. At least, as we can say based on the book Nusa Jawa: Silang Budaya works of Denys Lombard, Ajip including part of a generation of writers of a certain level to participate ditumbuhkan by Balai Pustaka cultural policies, institutions founded by the Dutch colonial government, and until now keep the memories of the era of Balai Pustaka.
Meanwhile, in conjunction with the traditions or aspects of local culture in the environment of Indonesia, Ajip menyikapinya are not naive in the stroke-like caress junk. Just for the sake of example, the decades since 1950s he sastera critics of Sunda, which is no hard and tired kesusasetraan Sunda assert that attempts to build "awareness of a more robust": writing paper sastera not entertain such a painful job, but a kind of weary toil to give testimony on the community. In short, the establishment Ajip in this case it would be able to be depicted-borrow terminology Ignas Kleden in Scientific Attitude and Cultural Critics maintain as-built and participated in a tradition without a "traditional attitudes". Ajip also one of a handful of activist culture Sunda many times suggest undak-basa Sunda usuk (a kind of manners in a gradual or graded-level) does not need to unduly emphasized, because in addition to not tend to also tend to be democratic off the interest the younger generation to take maintain social communication in this adult-an expression of a different attitude with the attitude of the conservative think-undak basa Sunda usuk as part of the identity of Sunda.
Issue that it would be important in this case related to the social reality in preference, encourage and direct precipitation attitude, the culture and views, as expressed by this Ajip. Also it would be important is the extent to which attitudes, culture and views of the consecutive charge-social demands in Indonesia in a certain period.
Neo-liberalism are to change our outside-in, from within and from outside. He no longer guncingan, seems still far away. Polarization has occurred between the pro and contra. Alliance-alliance has so. Similarly reactions appear, ranging from resistance to resignation.
Wave of neo-liberalism on the flow gobalisasi, which dimudahkan by tekonologi information, can deliver art to a larger space, but at the same time the law is not necessarily fair and easier for all the arts and culture in general. Arts and culture are in the market to terlempar not necessarily intact, perhaps even in a split-split-packaged commodity packaging. Main idea "freedom" seems to be the center need more investigation. Are all the same freedoms, for example, that the freedom of the one (for example, in the confession) must presuppose the freedom of others (such as freedom of capital)? How does freedom have to be seen in relation to the rights of local culture as a process when dealing with freedom of capital? Is freedom of expression fundamentalnya with the same freedom of the market? What freedom are the same fundamentalnya with freedom berkesenian?
Freedom of multi-interpreter is a paradise for art expression. But market fundamentalism may be delivered only creativity and innovation that behavior in the market that never perfect. So if we want to correct the free market into the arts and social-cultural reproduction be staked? Are the arts and social-cultural reproduction will only get the investment through the free market? Is fundamentalism the market should also mean reduced subsidies on the state of art and cultural activities?
However, the circumstances of globalization which is based on information technology will accelerate the changes, meluberkan limits, and accelerate the exchange of water-pertukar an. How culture is changing in the context and relationship with all of that? How the arts can provide a critical reflection on, so people are not only passive recipients of change, but penentunya, if indeed any changes should occur? How do the arts and cultural strategy for this wave? Are there any institutional strategy that we should develop? Whether this strategy is only the expression (communication) and Economic art? Are there strategies that political actors need to develop the arts and culture? How do people have to appreciate and enjoy the arts in this period? Are we foothold to coax people to enjoy and appreciate art in a market that is materialistic, IM, and this ferment? Level of quality and communication strategies should be developed by the arts can contribute to a maximum of succession established in contemporary culture and the future now?
We want to understand neo-liberalism are more intact, about the history and development of mutakhirnya, form-wujudnya, cautious and cultural consequences, and assess alternative options in the framework of our strategic thinking to continue to maintain and expand the arts and culture. We want to proactively, so that does not terlempar simply to changes in the rotation.
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INFORMATION and confirm: Arts Council of Jakarta: (021) 3162780 Ati 08158431756, 081381249996 Ranti, Lina 08129855181
Series of waves menggebu-attack gebu the coast of Indonesia, rise to the mainland, into the hinterland. Waves for the wave of this coming-row compound with a regularity, starting in 1998 when the reform rase repression combined 39 years of the age Democracy Terpimpin Democracy and Development, and open wide doors and windows Indonesia. Eve a crowded room in two of those days that changed with a new freshness. But not too long, now replaced with the wind the fast flow and roar. Freedom of speech, thought, and mengeritik, The growth-standing political parties new, demonstrate flexibility, ditiadakannya SIUPP (permission publication of the press), dilepaskannya political prisoners, diselenggarakannya general election is free and direct, and so on, have not enjoyed until sewindu, but silih while the switch-runtun not beruntun terpecahkan crisis that is not limitless. Bill account of the reform was very expensive. Loud noise that came too late from another continent-continent is menumbuh and fertile groups permissif and addiktif our country, which since 1998 increased leaf. Stream the big roar invade our island is a wave of independence movements orgasm. No movement bersosok organization is not the official stand on its own, but working together neck and neck through the network worldwide, with a giant capital mendanainya, ideology combination of melandasinya, and many mass media print and electronic equipment so the sound. Who are the components of this free orgasm?
FIRST is a practitioner's daily private life and group behavior in the free sex and heterosexual homo, overt and stealth. Some berjelas clear anti-normal life of him, some large, did not want to expose themselves.
Second, the magazine publisher and nasty tabloids, which have been there is no need to enjoy SIUPP. They sell your face skin and young women, and offer services intercourse in men and women readers through phone numbers, and their various semblant genitals (and cake pancong barbate lemper berbaterai) rubber dolls and women who can taken in cooperation sleep. Third, producer, author and script of the event television orgasm. Teacher sex with students, with the father children, students with students, students with male part - old, students with commercial sex workers ---- hour show on prime time, if PLAYERS famous. Teenagers are to be uniformed OSIS important target market segment this year. Some high school teachers' complaints on me. "Imagery Our high school teachers in the sinetron is not the image of teachers intelligent, less socially and shameful. "Let's we remember the influence of impressions ekstensifnya screen glass it. Each television impressions, an average of 170,000,000 the memirsa. One hundred seventy million pemirsanya. Fourth, 4,200,000 (four comma two million) porn sites world, 100,000 (one hundred thousand) in the porn site internet. With four clicks on the computer, anatomy body women and men, as well fisiologinya, can be accessed free of charge, the same simple made both from San Francisco, Timbuktu, Rotterdam would also Klaten.
Pornography on the Internet free of Luarbiasa amount. A sociologist United States mengumpamakan smut incursion in the country like a "tsunami wave at 30 meters, and our two melawannya with a hand. " In Singapore, Malaysia, South Korea porno sites blocked the government to protect especially children and adolescents. Government we do not the same. Fifth, the author, publisher and propagandist books orgasm ¼ ½ literature and the literature. In Malaysia, the author the mencabul-author cabulkan his men. In Indonesia, writers preoccupied with the region selangkang and the surrounding majority of women writers. Malaysia literary critics have said: "Wah, pak Taufiq, the author of the Indonesian women-brave. Kok they are not ashamed, yes? "Indeed so, feeling Malu IS THAT SUDAH TERKIKIS, not only on the women writers s.m.s. flow (literature sect selangkang) that, even more-more on the many part of the nation.
Sixth, publishers and comic pengedar lubricous. Comics the most number of text dialogue with Japan translated to the language that appears to us from extraordinary skin-so-so, but in many body image relationship, for example (not main) between Bu with student teachers. The price is Rp 2000. Some comic-comic that not only lucah course, but there are also ideologinya degree. Ideologinya is a suggestion resistance to the authority of parents and teachers, who many-that this rule, including against sexual freedom. In one of the comics that I read the criticism that on the most virulent is the Minister of Education of Japan. Of course changes in the text of the translation, which be censured become of our Minister of National Education. Seventh, producers, multiplier, pirate, retailer and spectators VCD / DVD blue. Indonesia now so big heaven pornography most affordable in the world, measured from the quantity and price. Official production figures and I know not pirated, but the literature mentions between 2 million - 20 million pieces a year. Price the first sekeping Rp 30,000, now down to Rp 3000, and even cheaper again. 3 charged with stem Cigarette diisap the 15 minutes, people can watch sekeping VCD / DVD blue with white actors in 6 position for 60 minutes. Luarbiasa cheap. Elementary school children we can buy it without restrictions risi government regulations. The researchers report that in the Central Jakarta students have men who gathered two afternoon a week in the house of one of them, and VCD-DVD showing porno. After they finished masturbation together. What school students, and class how? Elementary school students, five classes. Not be told what next excess. Eighth, manufacturer and consumer of alcohol. Drink hardware from different brands can be easily obtained in the market. Packaging bottles produced small, easy go pockets trousers, cheap prices, sold in kiosks paver parking in front of the school, youth with free buy. In the United States and Europe the age limit restrictions under 18 years. Our country's large market drink, jualannya to the villages. Ninth, producers, and users pengedar drugs. Level of involvement of India and not on the pengedar users are, even now to the degree producers of the world. Six million young children Indonesia trapped, the users, hundreds of thousands became victims. Tenth, manufacturer, and a nicotine inhaler. Victims of toxic nicotine 57,000 person / years, its meaning every day 156 people die, or every 9 minutes habitue a cigarette died. Income tax 15 trillion (1996), but the cost of various consequences of disease 30 trillion rupiah. Why alcohol, nicotine and drugs included in the category contributor this free flow of lust? Because addiktifnya nature, kecanduannya, which is very similar, as well as the establishment of the third addiksi in the order in human nerve center. In the community permissif, the interaction between sex with alcohol, drugs and nicotine, once familiar, difficult to separate. Interaction is then equipped with the follow - next criminality, such as extortion, robbery to murder. Every day the news of this kind can be read in the newspapers. Eleventh, of women and men calls. Permissif in the community, such ad this is a bridge of communication that is required. Twelfth, and brothel prostitution customers. When lust-love relationship with the free-love is not available, the relationship in the form of compensation agreement is a way out. In this case prostitution work. Thirteenth, doctors and traditional practitioners abortion. Due The first seven elements of the above, cases of rape and pregnancy outside of marriage increased dramatically. Every day we can read the case of junior high school students / high school rape elementary school children, or one one-rame-rame, when hubby-mommy nothing in the home and helpmeet to go to market shopping. Each asked why he / they rape, always be 'because inflame after watching the VCD / DVD and want to blue mencobakannya. 'abortion practitioners to be dark the fugitive, when pregnancy occurs. A researcher from a university in Jakarta said that abortion numbers in Australia 2.2 million year. It means every 15 seconds of a candidate baby in a place in our country died as a result from one or a combination of factors at the top of the seventh. This is the end product. Extraordinary social destruksi the diakibatkannya. In roaring waves orgasm free movement, the pornography and pornoaksi become stars panggungnya, thundering through the pro-contra controversy RUU APP. Because a one-or two-some deficiencies in the Bill that, contra a total reject, without realizing involved wave in this independent movement orgasm. But may also want to realize is involved in it. One of the lack of the bill, which needs to -is added to complete protection for our children and grandchildren, the number 60 million, against violence pornography. In the bustle surrounding this bill, forget how the smallest in the age of 80% of children 9-12 years exposed to pornography, the porn site internet increased over tenfold, and 40% our children that adults are doing more Pre-sex marriage. While children in U.S. 6 protected by law, our children have not, because of not undangnya there. Criminal Code that is not because they protect kunonya. Waves orgasm Merdeka who refuse total Reject this bill means to protect our children and grandchildren alone. Movement is not called no bersosok this organization coordinated neck and neck ride the waves reform mendestruksi morality and social order. Ideologinya neo-liberalism, his view materialistic, supported capitalism Jagat raya. Rasa Malu Testing Self Up A young author asks for my opinion about the short story that was published in the media. He said, "If I was considered storiette pornografis, wah, sedihlah me. "I was have not read it. But I sent him in my opinion about pornography. Here. Suppose I write a short story. I akan mentes, I tested the paper through two stages. First, when figures in the paper I was with my change father, mother, law, wife, child, sister or I a ***; second ago, I was bacakan paper in front of father, mother, -law, wife, daughter, sister, a ***, the students in class schools, teaching members of the mosque, church Jamaah; then I do not feel ashamed, no dipermalukan, not bashful, not risi, no nausea and no shocker therefore, the paper is not the work of pornography. But if when I membacakannya in front of the people that I feel ashamed, dipermalukan, not worthy, not worthy, tactless, risi, nausea and repulsion, the paper is pornografis. This applies also when the paper is not my work, when I assess the work of others. Instead measurements used the same, that is when people I assess the work of others. Each reader can make test with a similar way. My approach is that the shame. Taste shame that that is now faded in color textile the life of our nation, in too many things. A filthy magazine artistic world with the membrane, Playboy, Taufan ride the wave of reform and liberalism eventually published also in Indonesia. Magazines This wordless place so early masturbation training American readers, and now, some forty years later, defeated the internet, so that the public Playboy readers and the public subscription porn sites United States internet masturbator in the world. Magazines factory benefits from the scraper body skin this woman, trying to peddle the form of exploitation the Eve of the country we are the market Luarbiasa this big. If they succeed, they will more in line queuing incoming magazines anti-textiles in female body and the fundamentalist free-orgasm - such as Penthouse, Hustler, Celebrity Skin, Cheri, Swank, Velvet, Cherry Pop, XXX Teens onwards. To measure their own shame editor and publisher Playboy Indonesia, I recommend to them conduct a trial, namely the model 4 / 5 naked magazine with maternal uterus, mother-in-law, sister, a ***, the wife and daughter of their own. This recommendation has not effective now, but soon a days when Playboy Indonesia out of the original nudity in the model that photogenic. Now they still demure. Made after in dummy edition, promote images that are in the 10 television channels and 25 newspapers. How? Dare? Shame or not? The other approach that can be used is also suspect-remember-estimate due to the possible going after people read the paper pornografis it. After someone reading, say, giving storiette sugesti the occurrence of uncertain relationship sex, especially if clearly describe your adegannya, whether with words that are considered beautiful sastrawi sentences or sentence-brutal, so readers akan inflame. After inflame the most craven and masturbation akan The most desperate akan rape. Rape adult women is not easy, because the children so the target. Rape happens to many children still smell milk powder that has not menstruated at home alone because hubby-go working mother, parlormaid go to the market, hours, 9-10 am. Children assailant responsibility that, when diinterogasi and asked why, because after the general VCD watching porn they want to try to inflame alone. Persuade adults fear, approaching women-have not paid the money. If examined more remote case that this very much (a diligent researcher akan can get a S-3 through scrap heap newspaper), the child may also have been read short stories, poems, novels or comics lubricous. A result, the merebak-meluaslah abortion, prostitution, venereal disease gonorrhoea infection, syphilis, HIV-AIDS, which meruyak in big cities Indonesia concurrently with the result of the use of alcohol and drugs that are not less destruktifnya. This is not a result of Social He thought the author All the series of natural social this never thought by the author of poetry, short story-erotic novelist is generally preoccupied with himself, dress up, position drunken celebrities, there disanjung here praised, never prepared to contemplate the consequences may be caused by his writings. A number of short story and novel post-reform are saying close to VCD / DVD writing porn. Will they imagine, that after a short story or novel terbit orgasm with excitement, then a few hundred or thousands of readers that will inflame the model do what is mentioned in the paragraph-paragraph up before, with all the possible sequence can happen next? Destruksi the social-author novel short story orgasm, the swollen ***- sister with a destruksi conducted pengedar-producer-retailer-pirate VCD / DVD porno, outstanding (estimated) 20 million pieces, meruyak that has been in the community, our people largest pornography consumers and cheapest in the world. Previously sekeping costs Rp 30,000, Rp 3,000 now, the same cheapness with 3 stem Cigarette. Cigarette smoke Kretek 15 minutes with the same charges and have sekeping watching VCD / DVD orgasm throughout 6o minutes that. Together with the producers of alcohol, drugs and nicotine, they do not have to be aware of pengukuhan important community permissif-addiktif self-can-do-it-genjot, with a vibrant melabrak what they consider taboo for this, participate meluluh-lantakkan child morality nation. Intimacy is a substance Theft The Literary Selangkang Finally after getting korannya, I read short story author of the paper mentioned above. In terms of technical writing, short story that reads smoothly. In terms of simple content only, and are often written cliche Indonesian author who first went to the outside country, that is meeting a man in the country with foreign women foreign land. Both lonely. The man forgot his wife in Indonesia village. At the end of the story and they embrace smooch. Once only. Interactions in the visible is fraudulent, short story writer does not express a clear attitude towards the relationship second person. Akan where the relationship continues, also not explicit. Is the relationship to akan marriage or intimacy, there is vague. Intimacy is a theft. Who do adultery, stealing the rights of others, namely the use of rights genitals of another person is not valid. Unchaste to intervene against private space tool the sex dizinai. He have no right to it. Dizinai who conspire to do with the penetration, he also did not have the right allowed. Violator is a plunderer of genitals the person who raped. Use of genitals someone is set in the sacred institution of marriage existence. The author is frank do not agree on marriage institution, and / or make the relationship sex at will, which figures in his given the independent role of orgasm, is a group of thief bersuluh moon and the sun rays. They picklock tersamar. They Unfortunately, so do not feel skeleton, because (herannya) have propagandist literature glorifikasi compliment them, and publishers provide a dividend. Propagandist and publisher literature such as this, in terms criminology, cahoots with the thief.
This applies not only to the paper (which is considered) literature, but also for the tourism literature, where references nightclubs, and such a directory. Book instructions that direct the show is not directly adulterous ways, complete with name and address of the place gathering sexual organs that can be stolen right way to pay with cash or card credit friction. Selangkang literature is literature that is preoccupied with various problems selangkang and the surrounding area. If the author of Malaysia-author of the mencabul-paper cabulkan most men, in the Indonesia author of the majority of literature selangkang woman. Some of them may indeed nymphomania or mad lust, literary critics have to dare called "the vagina cum thirsty." This should already be the case that both psychiatry disigi, likely to be about the epidemic, and must be be pitied. When two centuries ago, a number of women in Aceh, Java and South Sulawesi to the throne as a ruler the highest kingdom, the Queen or the Sultanah reputation, and commendable statesmanship, in the 21st century this a number of Indonesian women to seek and pursue hand permissif groups and as addiktif author selangkang literature, which is far from aromanya fragrant, trumpet-rotten smell sex segregated, the scent of their day-to-day. Lightweight with a name of God Dipermainkan In the years 1971-1972, when my guests at the poet so Iowa Writing Program, University of Iowa, in the continent are excited hebohnya-wave women's movement. Now, an 34-years later, to the flow riaknya Indonesia. The American feminist at that time being incentive-announced redemption of incessant women, especially liberasi kopulasi, freedom in pairs, in newspapers, magazines, books and television. Watching how the right use of the skeleton genitals of another person in the display glass, which cengengesan and mringas-mringis like Gloria Steinem and the like, many people were nausea and repulsion therefore. They do not care about the venereal disease epidemic HIV-AIDS spread meruyak the entire United States States at that time, override both men and women, heterosexual and gay, due to the freedom of the bablas that.
Station in the subway New York, a male victims of HIV-AIDS menadahkan hat sponge. I have never seen a human berbalut meat without the skin and fat that he sekurus. Sinar eyes blank, his voice hoarse. The death of many members of this group, especially in the artists in the 1970s, write a esais, like death in the battlefield of Vietnam. A symphony orchestra in New York, members take turns die every day because HIV-infected and AIDS drugs, the effects of freedom bablas it. The liberator of women is not careful disaster befall the nation because asyik titivate celebrity look yourself. I really wonder. Truly sickening. Winged their sentence is, "This is my body. I'll do whatever I like with my body. "" This is my body. I will do what I just like this with my body. " Congkaknya extraordinary, as if their bodies are their own creation, the body of the loan credit installments of the Lord, just one level above motorcycle Japan and China in the sale ads newspapers. They have no dealings with the producer that body. Permissif missionary society in which also, not like to be involved in the affairs of God. Free speech with a moral about them. With light the name of the Lord dipermainkan in the paper. The situation we are now ripple-wavelength far from that, from the 20th century to this early 21st century, with the spirit and advokatornya similar stamina children teenagers who covered beisbol always mimic parrot whatever comes out of North America is.
Conclusion The collective component of the whole movement orgasm Freedom is a shame culture kikis has nearly out of order and the nerve center of their spiritual, and there is no more respect for the rights the use of other people's sex disabet-dicopet-corruption with entengnya. Without the use of sex have the right people, then Indeed, the Freedom Movement lust and picklock robber genitalia, association with alcohol, nicotine and drugs, became the mediator of crime, spill HIV-AIDS, prostitution and abortion, and bersuluh months sun .***
Indonesia was the nation's crisis areas. Ranging from economic, political, legal, and cultural. At the same time, Indonesia is of people and squabble among each other paw. Kurusuhan also happens everywhere. While this country does not bear a few educated people.
Realizing the danger of that, the Indonesian people must again develop noble values and caring and conscience ingenuity to arrange the future a more beautiful. Only with the intellect, the Indonesian nation to glorify man and humanity. The brotherhood of humanity need to be developed, as fellow human beings need each other so that the need to respect each other and help each other.
So that quote is Speech Cultural Kiai D Zawawi Imron in Theater Kecil, Taman Ismail Marzuki, TIM, Jakarta, Wednesday (28/11) night. Culture is a speech delivered in order to commemorate the Anniversary Jakarta Art Center, a TEAM this year the theme of "Freedom Spiritualime and Berkesenian".
It is said, of late, Indonesia has experienced the spiritual and moral pendangkalan, including life. Penghayatan religion if it does not offset the intrinsic penghayatan marked prostration of the soul to the Creator, and efforts to clean hearts, glory not touch the religious essence of religion. But that happens is pendangkalan spiritual.
The process of spiritual pendangkalan eventually cause loss of human kemanusiaannya substance. Materialism, hedonism, sadism, and will be very fertile ground in the spiritual community kerontang dry. Pendangkalan aware that as a danger, perhaps is time, the Indonesian nation back noble values.
Penghayatan with the spiritual, human and can cause the award to honor those who render to us. How not berdayanya themselves without human help human-human others. It is very healthy, if there is any mention of the man believed the brothers.
Do something fun that other people who are polite esensinya action is heroic. May not build a peaceful life with mutual suspicion and slander each other-like ferocity in the life of animals.
Life Artist
On the other hand, speech Zawawi Imron also offend the artist. It is said, estetik fluency is the result of the process of creative artists to express themselves in the papers with the appropriate talents personality.
The process of thought and feeling by the artists in bringing the sound of life is a reverence and gratitude to the artists on the grace of God. We realize it or not, is a creative process that applied to his gratitude.
However, when art is dealing with the public, a work so disalahpahami fields dealing with the prohibition,-ban, even pemasungan. A result which is presented to the creative community and humanity that should be buried. However, works of art as a voice of truth and as a voice estetik difficult for humanitarian buried.
There is also news of banned literature works, but it is more readable with the duplicated using a photocopy. A work of literature that is forbidden and tempt the more interesting to read. Unlike the paintings and sculptures of the burned-out akan history. But however the artist will feel the pain.
Oelh Therefore, the freedom and space to a wide range of creative works is a tribute to humanity. In a healthy climate berkesenian, let the artists themselves do-ban for himself. He who knows to do and not do. Proximity to human wisdom and an artist with the mind of God in the form of spiritual acumen, will be delivered the papers that are not only fun, but achieve and mencerahkan.
Further said, humanity will have a beautiful, if not always in the frame with the words. Deeds that make a polite self and other people feel good and comfortable, even if it is done by a dumb, will become a full human language fluency. The action and real meaning can be more eloquent of the string of a million words. [U-5]
